-
1 χέω
χέω, used in the simple form mostly by Poets, butA v. ἐγ-, κατα-, συγ-χέω; -εει is not [var] contr. by [dialect] Ep., v. Il.6.147, 9.15, Hes.Op. 421; but in Trag. and [dialect] Att. always so, ἐκ-χεῖ, συγ-χεῖς, κατα-χεῖν, S.El. 1291, E.IA37 (anap.), Ar.Eq. 1091 (hex.); for - εε no rule is observed, [tense] impf.χέε Il.23.220
; butσύγ-χει 9.612
, 13.808,χεῖσθαι Od.10.518
;κατ-έχεε Ar.Nu.74
, D.45.74; ἐν-έχει, ἐν-έχεις, ἐξ-έχει, Antipho 1.19, Ar.Pl. 1021, A.Ag. 1029 (lyr.):— -έῃ, -έο, -έου, -έω seem never to have been contracted, exc.ἐγχεῦντα Theoc.10.53
:— [tense] fut. χέω ( ἐκ-χεῶ acc. to Choerob. in Theod.2.168 H., but this is Hellenistic, LXX Je.6.11, al., ἐκ-χεεῖς ib.Ex.4.9, ἐκ-χεεῖib.Le.4.18,25, ἐκ-χεεῖτε ib.De.12.16,24, ἐκ-χεοῦσι ib.Le.4.12, προς-χεεῖς ib.Ex. 29.16, al., and the [voice] Med. χεόμενος (v. infr.) points to [dialect] Att. χέω), συγ- E.Fr. 384
, (anap.);παρα-χέων Pl.Com. 69.3
; [dialect] Ep. [tense] fut.χεύω Od.2.222
(χρειώ Aristarch.
, whence χείω Porson): [tense] aor.ἔχεα Il.18.347
, Pi.I.8(7).64, etc.; [dialect] Ep.ἔχευα Il.3.270
, 4.269,χεῦα 14.436
, Od.4.584, etc.; [dialect] Ep. [tense] aor. 1 subj.χεύομεν Il.7.336
(lateἔχευσα AP14.124
(Metrod.)): [tense] pf. κέχῠκα, ([etym.] ἐκ-) Men.915, APl.4.242 (Eryc.):—[voice] Med., [tense] fut. [dialect] Att.χεόμενος Is.6.51
: [tense] aor.ἐχεάμην Hdt.7.43
, A.Pers. 220 (troch.), S.OC 477, Ar.V. 1020 (anap.); [dialect] Ep. ἐχευάμην, χευάμην, Il.5.314, 18.24, etc.; [dialect] Ep. subj. χεύεται ([etym.] περι-) Od.6.232 (perh. indic.):—[voice] Pass., [tense] fut. χῠθήσομαι ([etym.] συγ-) D.23.62, cf. J.AJ8.8.5: later χεθήσομαι, ([etym.] ἐκ-) Arr.Epict.4.10.26:—[tense] aor. 1 ἐχύθην [ῠ] Od.19.590, etc.: later ἐχέθην, not in Inscrr. or Pap., f.l. in Ph.1.455, Euc.Catoptr.Prooem. (vii p.286 H., ἐγ-, ἐκ-), etc.: also [dialect] Ep. [tense] aor. χύτο [ῠ] Il.23.385, Od.7.143;ἐξ-έχῠτο 19.470
; ἔχυντο, χύντο, 10.415, Il.4.526; part. χύμενος, η, ον, 19.284, Od.8.527, and Trag. in lyr., A.Ch. 401, Eu. 263, E.Heracl.76: [tense] pf.κέχῠμαι Il.5.141
, Sapph. Supp.25.12, Pi.I.1.4, etc.: [tense] plpf. [dialect] Ep.κέχῠτο Il.5.696
, etc.—[dialect] Ep. [tense] pres. [full] χείω, Hes.Th.83; later [dialect] Ep. [tense] pres. [full] χεύω both in the simple Verb and compds., Nic.Al. 381, Lyr.Alex.Adesp.35.19 (fort. Mesom.), Nonn. D.18.344, Opp.C.2.127:—[voice] Med.,χεύομαι A.R.2.926
: in later Prose [tense] pres. [full] χύνω (q.v.); χῦσαι is f.l. for λῦσαι in codd. dett. of Tryph. 205.—Rare in Prose, exc. in compds. and in [voice] Med. 0-0Radic. sense, pour:I prop. of liquids, pour out, let flow, ; , cf. Od.1.146, etc.;οἶνον χαμάδις χέε Il.23.220
;κατὰ στόματος νέκταρ Theoc.7.82
: χέει ὕδωρ, of Zeus, i.e. makes it rain, Il.16.385;ὅταν βορέας χιόνα.. χέῃ E.Cyc. 328
: abs., χέει it snows, Il.12.281 ( νειφέμεν is in l. 280): freq. of drink-offerings,χέουσα χοάς A.Ch.87
:—[voice] Med.,χοὴν χεῖσθαι νεκύεσσι Od.10.518
;χοὴν χεόμην νεκύεσσι 11.26
;χοὰς χέασθαι Hdt.7.43
, etc.: abs., Is.6.51,65:—[voice] Pass.,κέχυται Il.12.284
; κρῆναι χέονται they gush forth, E.Hipp. 748 (lyr.);ποτοῦ χυθέντος ἐς γῆν S.Tr. 704
; χέεσθαι βουτύρῳ, γάλακτι to flow with.., LXX Jb.29.6.2 χ. δάκρυα shed tears,δάκρυα θερμὰ χέοντες Il.7.426
, cf. 16.3, E.Tr.38;ἀπ' ὀφθαλμῶν Id.Cyc. 405
:—[voice] Med.,ὅσα σώματα χεῖται Pl.Ti. 83e
:—[voice] Pass., of tears, flow,δάκρυα θερμὰ χέοντο Od.4.523
;ἀπ' ὀφθαλμῶν χύτο δάκρυα Il.23.385
; of blood, to be shed, drip, (anap.), cf. Eu. 263 (lyr.).4 [voice] Pass., become liquid, melt, dissolve, τὰ κεχυμένα, opp. τὰ συνεστῶτα, Pl.Ti. 66c; of the ground in spring, X.Oec.16.12, Thphr.CP3.4.4; κεχυμένοι ὀφθαλμοί perh. moist, languishing eyes, Heph.Astr.1.1.II of solids, shed, scatter,φύλλα ἄνεμος χαμάδις χέει Il.6.147
; ;πτερὰ ἔραζε Od. 15.527
; ἐν.. ἄλφιτα χ. δοροῖσιν pour into.., 2.354; [κρέα] εἰν ἐλεοῖσιν Il.9.215
;κόνιν κὰκ κεφαλῆς 18.24
, Od.24.317; καλάμην χθονί, of a mower or reaper, Il.19.222:—[voice] Pass.,ἐν νάσῳ κέχυται σπέρμα Pi.P. 4.42
; πάγου χυθέντος when the frost was on the ground, S. Ph. 293; κέχυται νόσος has spread through his frame, Id.Tr. 853 (lyr.).2 throw up earth, so as to form a mound,σῆμ' ἔχεαν Il.24.799
; χεύαντες δὲ τὸ σῆμα ib. 801, cf. Od.1.291;τύμβον χ. Il.7.336
, etc.;θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν Od.3.258
, cf. Il.23.256.3 χ. δούρατα shower spears, 5.618:—[voice] Med., βέλεα χέοντο they showered their darts, 8.159.4 let fall, drop,κατὰ δ' ἡνία χεῦεν ἔραζε 17.619
;εἴδατα ἔραζε Od.22.20
; ἀπὸ κρατὸς χέε (v.l. for βάλε)δέσματα Il.22.468
; (lyr.) (but καρπὸν χ., of trees, not to shed their fruit, but to let it hang down in profusion, Od.11.588):—[voice] Pass., streaming down, falling,E.
Ba. 456.5 in [voice] Pass., to be heaped up, massed together, [ἰχθύες] ἐπὶ ψαμάθοισι κέχυνται Od. 22.387
, cf. 389; of dead geese, 19.539; of dung, 17.298, Il.23.775; alsoσωρὸν σίτου κεχυμένον Hdt.1.22
.6 [voice] Pass., of living beings, stream in a dense throng, Il.16.267, etc.;δακρυόεντες ἔχυντο Od.10.415
, etc.: of sheep, Il.5.141.7 of persons, ἀμφ' αὐτῷ χυμένη throwing herself around him, 19.284, Od.8.527:—[voice] Med.,ἀμφὶ φίλον υἱὸν ἐχεύατο πήχεε Il.5.314
:—[voice] Pass., of things,ἀμφὶ δὲ δεσμοὶ τεχνήεντες ἔχυντο Od.8.297
.8 [tense] pf. [voice] Pass. κέχυμαι, to be wholly engaged or absorbed in,Δᾶλος, ἐν ᾇ κέχυμαι Pi.I.1.4
; κεχυμένος ἐς τἀφροδίσια, Lat. effusus in Venerem, Luc.Sacr.5;πρὸς ἡδονήν Alciphr.1.6
.III of impalpable things:1 of the voice, φωνήν, αὐδὴν χ., Od.19.521, Hes.Sc. 396, cf. Th.83;ἐπὶ θρῆνον ἔχεαν Pi.I. 8(7).64
;Ἑλλάδος φθόγγον χέουσα A.Th.73
, cf. Supp. 632 (lyr.), Fr.36 (lyr.); of wind instruments,πνεῦμα χέων ἐν αὐλοῖς Simon. 148.8
, cf. APl.4.226 (Alc.):—[voice] Med.,κωμῳδικὰ πολλὰ χέασθαι Ar.V. 1020
(anap.):—but in [voice] Pass., κεχυμένα ᾄσματα non-rhythmical melodies, Aristid.Quint.1.13.2 of things that obscure the sight, κατ' ὀφθαλμῶν χέεν ἀχλύν shed a dark cloud over the eyes, Il.20.321; πολλὴν ἠέρα χεῦε shed a mist abroad, Od.7.15, etc. (soεὔκρατος ἀὴρ χεῖται Pl.Ax. 371d
);τῷ δ' ὕπνον ἀπήμονά τε λιαρόν τε χεύῃ ἐπὶ βλεφάροισιν Il.14.165
, cf. Od.2.395, etc.:— [voice] Pass., ἀμφὶ δέ οἱ θάνατος χύτο was shed around him, Il.13.544; ; (but πάλιν χύτο ἀήρ the mist dissolved or vanished, Od.7.143); ; ἐχεύατο πόντον ἔπι φρίξ ([voice] Med. in pass. sense) Il.7.63.3 [tense] aor. [voice] Pass., ἐχύθη οἱ θυμός his mind overflowed with joy, A.R.3.1009.4 [voice] Pass., to be dissipated, diffused, Plot. 1.4.10;οὐδὲν τοῦ χεῖσθαι δεηθέν Id.6.5.3
; to be rarefied, opp. πιλεῖσθαι, Gal.15.28. (Cf. Skt. juhóti 'pour (sacrificial offerings)', part. hutás (= χυτός), Lat. fundo, Goth. giutan 'pour'.) -
2 ἀνίημι
ἀνίημι, ης (ἀνιεῖς, as if from ἀνιέω, dub. in Il.5.880), ησι: [tense] impf. ἀνίην, Hom. and [dialect] Att. 2 and [ per.] 3sg. εις, ει, [dialect] Ion. [ per.] 3sg.A (Abu Simbel, vi B. C., Iterat. ; alsoἠνίει Hp.Epid.7.46
; [ per.] 1sg.ἀνίειν Luc.Cat.4
: [tense] fut. ἀνήσω: [tense] pf. ἀνεῖκα: [tense] aor. 1 ἀνῆκα; [dialect] Ion. ἀνέηκα.:—the Homeric formsἀνέσει Od.18.265
, [tense] aor. opt.ἀνέσαιμι 14.209
, part.ἀνέσαντες 13.657
should be referred to ἀνέζω, butἄνεσαν Il.21.537
is from ἀνίημι: [tense] aor. 2, [ per.] 3pl.ἀνεῖσαν Th.5.32
, imper. , S.Ant. 1101, E.Hel. 442, subj. , [dialect] Ep. [ per.] 3sg. subj.ἀνήη Il.2.34
, opt. ἀνείη, inf. ἀνεῖναι, part. ἀνείς:—[voice] Pass., ἀνίεμαι: [tense] pf.ἀνεῖμαι Hdt.2.65
, A.Th. 413, [ per.] 3pl. [tense] pf.ἀνέωνται Hdt.2.165
(v.l. ἀνέονται), inf. ἀνἑῶσθαι (sic) Tab.Heracl.1.153: [tense] aor. part. e: [tense] fut.ἀνεθήσομαι Th.8.63
. [ ἀνῐ- [dialect] Ep., ἀνῑ- [dialect] Att.: but even Hom. has ἀνῑει, ἀνῑέμενος, and we find ἀνῐησιν in Pl.Com.153 (anap.).]: — send up or forth,Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησιν Od.4.568
; of Charybdis,τρὶς μὲν γάρ τ' ἀνίησιν.. τρὶς δ' ἀναροιβδεῖ 12.105
;ἀφρὸν ἀ.
spew up, vomit,A.
Eu. 183;σταγόνας [αἵματος] ἀ. S.OT 1277
; of the earth, καρπὸν ἀ. make corn or fruit spring up, h.Cer.333; ; also of the gods,ἀ. ἄροτον γῆς S.OT 270
, etc.; so of females, produce, ib. 1405:—in [voice] Pass., : then in various relations,συὸς χρῆμα ἀ. S.Fr. 401
; ; of a forest,πῦρ καὶ φλόγα Th.2.77
;πνεῦμ' ἀνεὶς ἐκ πνευμόνων E.Or. 277
:— send up from the grave or nether world, A.Pers. 650, Ar.Ra. 1462, Phryn.Com.1 D., Pl.Cra. 403e, etc.:— [voice] Pass., ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος ibid.; of fruit, Thphr.CP5.1.5.II let go, from Hom. downwds. a very common sense, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν, i.e. left me, Il.2.71, etc., cf. Pl.Prt. 310d: —[voice] Pass., wake up,D.S.
17.56; set free,ἐκ στέγης ἀ. S.Ant. 1101
; let go unpunished,ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον X.HG2.3.51
, cf. Lys.13.93; ἄνετέ μ' ἄνετε leave me alone, forbear, S.El. 229 (lyr.); of a state of mind,ἐμὲ δ' οὐδ' ὣς θυμὸν ἀνίει.. ὀδύνη Il. 15.24
;ὅταν μ' ἀνῇ νόσος μανίας E.Or. 227
;ὥς μιν ὁ οἶνος ἀνῆκε Hdt.1.213
, etc.; ἀ. ἵππον to let him go (by slackening the rein), S.El. 721;ἵππους εἰς τάχος ἀ. X.Eq.Mag.3.2
;τῷ δήμῳ τὰς ἡνίας ἀ. Plu.Per. 11
.b loosen, unfasten,δεσμόν Od.8.359
(v.l. δεσμῶν); δεσμά τ' ἀνεῖσαι Call.Hec.1.2.13
: hence, open,πύλας ἄνεσαν Il.21.537
;ἀ. θύρετρα E.Ba. 448
; ἀ. σήμαντρα break the seal, Id.IA 325:—[voice] Pass.,πύλαι ἀνειμέναι D.H.10.14
.2 ἀ. τινί let loose at one, slip at,ἀ. τὰς κύνας X.Cyn.7.7
: henceἄφρονα τοῦτον ἀνέντες Il.5.761
, cf. 880: c. acc. et inf., Διομήδεα μαργαίνειν ἀνέηκεν ib. 882: generally, set on or urge to do a thing, c. inf., , cf. 17.425, Il.2.276, 5.422: freq. c. acc. pers. only, let loose, excite, asοὐδέ κε Τηλέμαχον.. ῷδ' ἀνιείης Od.2.185
;μέγας δέ σε θυμὸς ἀνῆκεν Il.7.25
; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν urged Thrasymedes to their aid, 17.705:—so in [voice] Pass.,ἅπας κίνδυνος ἀνεῖται σοφίας Ar.Nu. 955
.3 ἀ. τινὰ πρός τι to let go for any purpose,τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας Hdt.2.129
; ἐς παιγνίην ἑωυτὸν ἀ. ib. 173;τὰ μικρὰ εἰς τύχην ἀνείς E.Fr. 974
(v.l. ἀφείς); τὰ σώματα ἐπὶ ῥᾳδιουργίαν X.Cyr.7.5.75
; ἐὰν δ' ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you leave her free, Pl.Com.98.4 let, allow, c. acc. et inf., ;ἀ. τρίχας αὔξεσθαι Hdt.2.36
, cf. 4.175: with inf. omitted,ἀνεῖσα πένθει κόμαν E. Ph. 323
; ἀ. στολίδος κροκόεσσαν τρυφάν ib. 1491;κόμας Plu.Lys.1
: c. dat. pers. et inf., ἀνεὶς αὐτῷ θηρᾶν having given him leave to hunt, X.Cyr.4.6.3.5 [voice] Med., loosen, undo, c. acc., κόλπον ἀνιεμένη baring her breast, Il.22.80; αἶγας ἀνιέμενοι stripping or flaying goats, Od.2.300; soἀνεῖτο λαγόνας E.El. 826
; so in [voice] Act., ἀνιέναι· δέρειν, Hsch.6 let go free, leave untilled, of ground dedicated to a god,τέμενος ἀνῆκεν ἅπαν Th.4.116
;ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ Plu.Publ.8
; generally,τὴν χώραν ἀ. μηλόβοτον Isoc.14.31
;ἀρούρας ἀσπόρους ἀ. Thphr.HP8.11.9
; allowed to run wild, Ge.49.21:—but this sense mostly in [voice] Pass., devote oneself, give oneself up,ἐς τὸ ἐλεύθερον Hdt.7.103
; esp. of animals dedicated to a god, which are let range at large (cf. ἄνετος), ἀνεῖται τὰ θηρία Id.2.65
; of a person devoted to the gods, ; of places, etc.,θεοῖσιν ἀ. δένδρεα Call. Cer.47
; ἄλσος ἀνειμένον a consecrated grove, cj. in Pl.Lg. 761c; of land,ἀ. εἰς νομάς PTeb.60.8
,72.36 (ii B.C.): hence metaph., ἀνειμένος εἴς τι devoted to a thing, wholly engaged in it, e.g.ἐς τὸν πόλεμον Hdt.2.167
; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, ib. 165; ἐς τὸ κέρδος λῆμ' ἀνειμένον given up to.., E.Heracl. 3: hence [tense] pf. part. [voice] Pass. ἀνειμένος as Adj., going free, left to one's own will and pleasure, at large, S.Ant. 579, El. 516;ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον E.Andr. 727
; πέπλοι ἀνειμένοι let hang loose, ib. 598; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., Plu.Num.16;σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα Id.Lyc.10
.7 slacken, relax, opp. ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as Hdt.3.22, cf. Pl.R. 442a, Ly. 209b, X.Mem.3.10.7, etc.; esp. of musical scales, ἁρμονίαι ἀνειμέναι, opp. σύντονοι, Arist.Pol. 1342b22, al.; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyr.5: metaph.,ὀργῆς ὀλίγον τὸν κόλλοπ' ἀ. Ar.V. 574
, cf. Pherecr.145.4, Pl.R. 410e;πολιτεῖαι ἀνειμέναι καὶ μαλακαί Arist.Pol. 1290a28
; ; ἀνειμένη τάσις the grave accent, Sch.D.T.p.130H.;οἱ πάγοι τὰς φλόγας ἀ.
temper,Arist.
Mu. 397b2: hence,b remit, neglect, give up,στέρνων ἀραγμούς S.OC 1608
;φυλακὰς ἀνῆκα E.Supp. 1042
; φυλακήν, ἄσκησιν, etc., Th.4.27, X.Cyr.7.5.70, etc.; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, E.Andr. 531;ἔχθρας, κολάσεις τισί Plu.2.536a
; ἀ. τὰ χρέα, τὰς καταδίκας, Id.Sol.15, D.C.64.8, cf. 72.2; ἄνες λόγον speak more mildly, E.Hel. 442; soἀ. τινὸς ἔχθραν Th.3.10
; ἀ. ἀρχήν, πόλεμον, etc., Id.1.76, 7.18, etc.:—[voice] Pass., to be treated remissly,ἀνεθήσεται τὰ πράγματα Id.8.63
; has become effete, powerless,E.
Or. 941: freq. in [tense] pf. part. ἀνειμένος as an Adj., ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, Th.5.9; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, Id.1.6; δίαιτα λίαν ἀ., of the Ephors, Arist.Pol. 1270b32;ἀ. ἡδοναί
dissolute,Pl.
R. 573a; ἄνανδρος καὶ λίαν ἀ. ib. 549d;ἀ. χείλεα
parched,Theoc.
22.63; of climate,ἀ. καὶ μαλακός Thphr.CP5.4.4
;ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1
: [comp] Comp.ἀνειμενώτερος Iamb.VP15.67
:—but,8 the sense of relaxation occurs also as an intr. usage of the [voice] Act., slacken, abate, of the wind,ἐπειδὰν πνεῦμ' ἀνῇ S.Ph. 639
, cf. Hdt.2.113, 4.152;ἕως ἀνῇ τὸ πῆμα S.Ph. 764
, cf. Hdt.1.94; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, Id.3.109: esp. in phrase οὐδὲν ἀνιέναι not to give way at all, X.HG2.3.46, cf. Cyr.1.4.22; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, D.56.25, cf. Arist.Rh. 1390a15; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, Thphr.HP5.5.1.b c. part., give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] Hdt.4.28, cf. 125, 2.121.β, E.IT 318, etc.c c. gen., cease from a thing, ; , D.21.186;φιλονικίας Th.5.32
; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, LXX 1 Ki.23.13.9 dilute, dissolve, διά τινος or τινί, Gal.13.520, al., Gp.4.7.3, cf. Arr.An.7.20.5 (Phryn.19 says that διΐημι is more correct in this sense);διυγραινομένων καὶ ἀνιεμένων Thphr.Vent.58
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3 συνέχω
συνέχω fut. συνέξω; 2 aor. συνέσχον. Pass. impf. συνειχόμην; fut. 3 pl. συσχεθήσονται Job 36:8; En 21:10; aor. συνεσχέθην LXX, AcPl Ha (Hom.+).① to hold together as a unit, hold together, sustain τὶ someth. (Ael. Aristid. 43, 16 K.=1 p. 6 D.: τὰ πάντα ς.; PTebt 410, 11. Cp. IG XIV, 1018 to Attis συνέχοντι τὸ πᾶν [s. CWeyman, BZ 14, 1917, 17f]; PGM 13, 843. Other exx. in Cumont3 230, 57; Wsd 1:7; Aristobulus in Eus., PE 13, 12, 12 [=Holladay p. 184, 78; s. p. 229 n. 139 for add. reff. and lit.]; Philo; Jos., C. Ap.2, 208) συνέχει αὐτὴ (i.e. ἡ ψυχή) τὸ σῶμα Dg 6:7. Pass. 1 Cl 20:5.② to close by holding together, stop, shut (στόμα Ps 68:16; Is 52:15; PsSol 17:19 πηγαὶ συνεσχέθησαν. The heavens, so that there is no rain Dt 11:17; 3 Km 8:35) συνέσχον τὰ ὦτα αὐτῶν i.e. they refused to listen Ac 7:57.③ to press in and around so as to leave little room for movement, press hard, crowd τινά someone Lk 8:45. Of a city (2 Macc 9:2) οἱ ἐχθροί σου συνέξουσίν σε πάντοθεν 19:43.④ to hold in custody, guard (Lucian, Tox. 39; PMagd 42, 7; PLille 7, 15 [III B.C.]) Lk 22:63.⑤ to cause distress by force of circumstances, seize, attack, distress, torment τινά someone τὰ συνέχοντά με that which distresses me IRo 6:3. Mostly pass. (Aeschyl., Hdt. et al.) be tormented by, afflicted w., distressed by τινί someth., of sickness (Pla. et al.; ApcMos 5; Tat. 2, 1; 3; SIG 1169, 50 ἀγρυπνίαις συνεχόμενος; POxy 896, 34 πυραιτίοις συνεχόμενος) νόσοις καὶ βασάνοις Mt 4:24; πυρετῷ (Hippiatr. I 6, 23; Jos., Ant. 13, 398; s. also πυρετός) Lk 4:38; πυρετοῖς καὶ δυσεντερίῳ Ac 28:8. Of unpleasant emotional states (Diod S 29, 25 λύπῃ; TestAbr A 16, p. 96, 21 [Stone p. 40] δειλίᾳ πολλῇ; Aelian, VH 14, 22 ὀδυρμῷ; Ps.-Plut., De Fluv. 2, 1; 7, 5; 17, 3; 19, 1) φόβῳ μεγάλῳ συνείχοντο they were overcome by great fear Lk 8:37 (cp. Job 3:24). φόβῳ μεγάλῳ συσχεθεῖσα AcPl Ha 3, 34; cp. 11, 16.—Without the dat. (Leontios 16 p. 33, 13 συνεχόμενος=tormented) πῶς συνέχομαι how great is my distress, what vexation I must endure Lk 12:50. The apostle, torn betw. conflicting emotions, says συνέχομαι ἐκ τῶν δύο I am hard pressed (to choose) between the two Phil 1:23.⑥ to occupy someone’s attention intensely, συνέχομαί τινι I am occupied with or absorbed in someth. (Herodian 1, 17, 9 ἡδοναῖς; Diog. L. 7, 185 γέλωτι; Wsd 17:19) συνείχετο τῷ λόγῳ (Paul) was wholly absorbed in preaching Ac 18:5 (EHenschel, Theologia Viatorum 2, ’50, 213–15; cp. Arrian, Anab. 7, 21, 5 ἐν τῷδε τῷ πόνῳ ξυνείχοντο=they were intensively engaged in this difficult task) in contrast to the activity cited in vs. 3. Closely related is the sense⑦ to provide impulse for some activity, urge on, impel, τινά someone ἡ ἀγάπη συνέχει ἡμᾶς 2 Cor 5:14 (so Bachmann, Belser, Sickenberger, Lietzmann, Windisch, OHoltzmann, 20th Cent.; NRSV). Pass. συνείχετο τῷ πνεύματι ὁ Παῦλος Ac 18:5 v.l.⑧ to hold within bounds so as to manage or guide, direct, control. Many, including RSV and REB, offer this interp. for 2 Cor 5:14 (s. 7 above. Heinrici leaves the choice open betw. 7 and 8. GHendry, ET 59, ’47/48, 82 proposes ‘include, embrace.’).—M-M. TW. Spicq. -
4 ἁμαρτωλός
ἁμαρτωλός, όν pert. to behavior or activity that does not measure up to standard moral or cultic expectations (being considered an outsider because of failure to conform to certain standards is a freq. semantic component. Persons engaged in certain occupations, e.g. herding and tanning, that jeopardized cultic purity, would be considered by some as ‘sinners’, a term tantamount to ‘outsider’. Non-Israelites were esp. considered out of bounds [cp. Ac 10:28 and s. b, below]).ⓐ as adj. (Aristoph., Th. 1111; Aristot., EN 2, 9, 1109a 33; Philod., Ira p. 73 W.; Plut., Mor. 25c; LXX; TestAbr A 9 p. 86, 22 [Stone p. 20]; Just., A I, 15, 5, D. 43, 3 al.) sinful ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁ. in this adulterous (=unfaithful) and sinful generation Mk 8:38. ἵνα γένηται καθʼ ὑπερβολὴν ἁ. ἡ ἁμαρτία that sin might become sinful in the extreme Ro 7:13.—With focus on cultic nonconformity ἀνὴρ ἁ. (Sir 15:12; 27:30; 1 Macc 2:62) a sinner Lk 5:8; 19:7; ἄνθρωπος ἁ. (Sir 11:32; 32:17) J 9:16; pl. (Num 32:14; Just., D. 23, 2) Lk 24:7.ⓑ as subst.α. ὁ ἁ. the sinner, gener. w. focus on wrongdoing as such (ins from Lycia ἁ. θεοῖς ‘sinner against the gods’ [IAsMinLyk I, 30, no. 7; CIG 4307; Lyc. ins: ARW 19, 1919, 284] or ἁ. θεῶν [IAsMinLyk II, 36, no. 58; OGI 55, 31f; CIG 4259, 6]; other ins: Steinleitner [see ἁμαρτάνω, end] p. 84f; LXX, En, TestAbr, ApcEsdr, ApcSed, ApcMos, Test12Patr; Just., A I, 15, 8 al.) ἁ. παρὰ πάντας τοὺς Γαλιλαίους greater sinners than all the other Galileans Lk 13:2; (opp. δίκαιος as En 104:6) οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁ. Mt 9:13; Mk 2:17; Lk 5:32; 2 Cl 2:4; B 5:9; cp. Hs 3:2f; 4:2ff. W. ἀσεβής (En 5:6) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); B 11:7 (Ps 1:5); w. πονηρός (Gen 13:13) 4:2; w. ἄπιστος Rv 21:8 v.l.; ἁ. εἰμι Hm 4, 2, 3. οὗτος ὁ ἄνθρωπος ἁ. ἐστιν J 9:24; cp. vs. 25. ἁ. μετανοῶν a sinner who repents Lk 15:7, 10. μετάνοια τῶν ἁ. Hs 8, 6, 6. ἁμαρτωλοὺς προσδέχεσθαι Lk 15:2. ἁ. σῶσαι 1 Ti 1:15; ἐπιστρέφειν ἁ. Js 5:20; ἱλάσθητί μοι τῷ ἁ. Lk 18:13. ἁμαρτωλῶν οὐκ ἀκούει of God J 9:31. ἡ ἁμαρτωλός the sinful woman Lk 7:37, 39 (PJoüon, RSR 29, ’39, 615–19). In rhetorical address Js 4:8.β. with focus on status of outsider—w. τελώνης (IAbrahams, Publicans and Sinners: Stud. in Pharisaism and the Gospels I 1917, 54ff; JJeremias, ZNW 30, ’31, 293–300; WRaney, JR 10, 1930, 578–91; Goodsp., Probs. 28f) irreligious, unobservant people, outsiders of those who did not observe the Law in detail and therefore were shunned by observers of traditional precepts Mt 9:10f; 11:19; Mk 2:15f; Lk 5:30; 7:34; 15:1.—Lk 6:32 has ἁ., whereas its parallel Mt 5:46 has τελώνης. W. ἔθνη Hs 4:4; more precisely ἡμεῖς οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, which means, in the usage of Judeans and Judean Christians, no ‘sinners’ of gentile descent Gal 2:15. Gener. a favorite term for non-Israelites (Is 14:5; Tob 13:8; 1 Macc 1:34 al.); hence the irony in ὁ υἱὸς τ. ἀνθρώπου παραδίδοται εἰς (τὰς) χεῖρας (τῶν) ἁ. (the Israelite Jesus delivered to the ‘outsiders’, gentiles) Mt 26:45; Mk 14:41 (on χεῖρ. ἁ. cp. Ps 70:4; 81:4; 96:10); cp. Lk 6:32ff, whose parallel Mt 5:47 has ἐθνικός. (ἡ) ὁδὸς ἁμαρτωλῶν the way of sinners B 10:10 (Ps 1:1). Its adj. character is wholly lost in Jd 15, where it is itself modif. by ἀσεβεῖς (En 1:9).—Of the state of a person who is not yet reconciled ἔτι ἁ. ὄντων ἡμῶν Ro 5:8. ἁ. κατεστάθησαν οἱ πολλοί the many (i.e. ‘humanity’; opp., ‘the one’, Adam) were constituted sinners (=were exposed to being treated as sinners; s. καθίστημι 3) 5:19. ὡς ἁμαρτωλὸς κρίνομαι Ro 3:7. εὑρέθημεν ἁμαρτωλοί Gal 2:17. Opp. κεχωρισμένος ἀπὸ τῶν ἁ. separated from sinners of Jesus Hb 7:26. ὑπό τῶν ἁ. … ἀντιλογίαν 12:3.—ESjöberg, Gott u. die Sünder im paläst. Judentum ’38.—DELG s.v. ἁμαρτάνω. M-M. TW.
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